as the "ethics of care" stems from feminist theory that is critical of traditional ethical systems including deontological, rules-based systems and consequentialist, good-maximizing systems such as utilitarianism. The ethics of care represents an attempt to transform moral discourse from the traditional focus on justice, rights, and fairness, to a new system that incorporates distinctly feminine traits such as a focus on relationships, compassion, and the interactions between caregivers and those for whom. Other students said the hunter was thoughtless, insensitive, and a jerk. She went on to characterize the underpinnings of care ethics theory,.e., that the feminine conception of ethics is based primarily on caring, whereas the masculine conception of ethics is based primarily on rationality and fairness; thus, Kohlberg's model is not only inadequate to express. From the Unificationist perspective, a moral judgment is a synthetic balancing act that involves impartial reasoning and partial emotional feelings, rules and cases, 25 motives and consequences, 26 different virtues to different objects, 27 and considering specific contexts and situations. Under a system of care ethics, judgments of right and wrong are seen as less important overall than "heightening moral perception and sensitivity" (Noddings thus understanding moral judgments as expressing an individual's commitment to a certain ethical position rather than a simple value judgment. Although reason is the primary faculty of moral discourse, reason alone does not make life meaningful. Hence, some criticisms of an ethics of care are also relevant to Unification ethics. Virginia Held criticizes a rationalistic approach of dominant ethics as deficient: "But from the care perspective, moral inquiries that rely entirely on reason and rationalistic deductions or calculations are seen as deficient." 10, she argues that a rationalistic ethic of justice cannot resolve the conflict.
1 Virginia Held, The Ethics of Care: Personal, Political, and Global (Oxfor d: Oxford.
See also Virginia Held, Feminist Morality.
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These ethicists, however, do not clearly define the relation between partial feelings and impartial reason. Application form, deadline and requirements for special examination arrangements. Happiness and Education, that the home is an extension of the self, and therefore the home is fundamental to life and determines one's happiness: "Built places may be regarded as extensions of our bodies, and the things with which we surround ourselves are part. University of California. Reason discerns, guides, and prescribes what actions should be taken to make love truthful and right. This criticism can probably apply to Confucian ethics as well. Although an ethics of care presents itself as an ethics of peace and reconciliation, as an alternative to an ethics of justice, how can it avoid vengeful feelings? Unificationism extends the concept of a family to the world and views it as one-world-under-God. For example, one's filial piety to parents can conflict with one's loyalty to the nation or the organization. Bramer, "The Importance of Personal Relationships in Kantian Moral Theory: A Reply to Care Ethics Hypatia 25/1(2010 121-139.