Hoi cho tet essayo


hoi cho tet essayo

the church of Asia and the church of North America. Metaphors apart, these reflections are intended to contribute to the process of healing and reconciliation between the two peoples who for various reasons were caught for decades in a disastrous war against each other.2 Vietnamese in America A quarter-century after their settlement on these shores. Doan, Tran Van 1994 Viet riet kha khu kha tung, in Viet Nam: De Ngu Thien Ky,. Upcoming SlideShare, loading in 5, like this document? Though Catholic Christianity constitutes only 8 percent of the total population in Vietnam, in the. While welcoming, them, the local hierarchy often looks upon them (especially the clerics) with suspicion, fearing that they have been contaminated by the liberal and even heretical ideas and lax morality of the American Church. Acculturation may often lead to either juxtaposition (elements of both cultures are unassimilated and are allowed to operate side by side) or syncretism (the basic identity of both cultures is lost or diluted). Spatially, it is to dwell at the periphery or at the boundaries. XIN NHN MNH LI MT LN NA LÀ ÔNG TRN hunh DUY THC HOÀN TOÀN C HÁP L.

Hoi cho tet essayo
hoi cho tet essayo

hoi cho tet essayo

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Little input by the local churches has been made, though liturgical "adaptation" within prescribed limits is allowed. The work of Jonathan Friedman referred to is Cultural Identity and Global Process (London: Sage, 1994). Among these, pride of place must be assigned to literally thousands of proverbs, sayings, and traditional songs. Betwixt and Between Despite profound personal and spiritual differences, VietnameseAmerican Catholics share one common trait and fundamental predicament: immigrants they all are. Antiglobalism favors the first option, while ethnification and primitivism implicitly favor the second. TH HAI: im mi ca B lut hnh s 2015 v ti hot ng chng chnh quyn c li cho ông Thc: iu 109. Du, Nguyen 1983 The Tale of Kieu, trans.

For an elaboration of Jesus as the Immigrant par excellence, see Lee1996: 399430 and Phan 1996. In Incongruities: Who We Are and How We Pray, eds. Such an experience, Min points out, has at least four dimensions: separation, ambiguity, diversity, and love of the stranger (xenophilia). Between two Churches What has been said of the destiny of immigrants between the two cultures, applies equally to their ecclesial situation. Interculturation This does not mean that inculturation or interculturation is an arbitrary and haphazard process bereft of theological and canonical guiding principles or without a super vising authority. For an attempt at conceiving reality in trinitarian terms, see Panikkar 1993. I will conclude with suggestions as to how that theology can be formulated. Kim Dinh (19141997) has published more than 30 books on Vietnamese ju chia and Vietnamese philosophy.


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